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MEDIART

2023

Last article

25/8/2022

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Why do some people love to travel?
I think you already know the answer, because they discover a beautiful place they don’t know, a new culture, new people, they can also discover themselves what do they really like, who they are. Traveling is part of a way of life, and it can be done in many ways. But there is a way you should favor and avoid taking into the mass tourism.

Million of people are tourist every year, but some of them are destroying the planet, and the place they are visiting. They take part in the mass tourism which refers to the movement of a large number of organised tourists to popular holiday destinations for recreational purposes. It is a consequence of globalisation and capitalism; indeed, people want to relax as much as possible during their 3 weeks of holidays, which is understandable. However, don’t forget that this mass tourism plays an important role in climate change. This kind of holidays resort belong to big tourist chains who try to make as much money as possible and prevent the small local shops to survive.

That’s why you should avoid this kind of places and favor small and local hotels or hostels and restaurants even if they are more and more complicated to find. Hiking and traveling by train are also a nice way to discover new places instead of taking the plane.

Personally, it has been a year I have been a tourist and from the beginning of September I’m going to be one again for a year. Sometimes last year I knew that I was eating or drinking in places only made for tourists and I was feeling like I was just there to give them money while I was really living in Greece for a year, and I wanted to be considered as an inhabitant. Obviously, that was complicated because I don’t look Greek at all, and the language is too complicated for me.

Next month I’m going to study in Brazil for a year and everyone would know that I’m not Brazilian because of my European appearance, but I really wish to be part of the culture and to speak the language, which, I think is going to be easier than Greek.
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Being a tourist during the whole year is very nice since I was in Europe, I created my new comfort zone/ routine. Sometimes I wish to speak Greek and felt frustrated because people were not understanding me. Other times when I was a tourist, I felt as prey with money.

Therefore, I can say that after this year abroad, being home is an amazing and weird feeling since you speak the same language, you have the same culture references, the same sense of humor but nothing changed during the year you have discovered so many people and places that you will never forget.

To sum up, you have to take advantage of being young and going out of your comfort zone as much as possible to live incredible moments avoiding mass tourism!
Célia Domen
Célia is a French volunteer writing about traveling and culture topics.
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forced marriages are not a norm

23/8/2022

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Forced marriage is one of the oldest forms of slavery. However, not all the time forced marriages were considered slavery. Traditions of patriarchal societies and religious prejudices played a pivotal part and had a strong influence on the mindset of many generations. For example - some people still believe that they should strictly follow these “customs” and take someone’s else life decisions.

Why do families continue to force young girls to marry strangers who are 20 or even 40 years older? Why is education not the main target for disadvantaged families?

Forced marriages are still widespread in the backward societies of Asia, in the Middle East. For many individuals who are unable to provide quality education to all their children, forced marriage is considered the norm. The patriarchal society system in some countries has a strong influence on a person's worldview and even forms a mentality.

The dominant position in these societies is occupied by men, they perform the functions of the head of the family, they are considered wiser, and physically stronger, and thus they are more privileged compared to women.

According to this kind of mentality only a son can be educated and later he can provide a sufficient level of support for the parents and afterward create his own family. In such a community male offspring receives a lot of attention, his life matters, unlike the life of a daughter. Additionally, sons can find a job, leave the house without a permit, and are respected by other people. The functions of women in this type of society are giving birth to the children, taking care of them, and being involved in hard unpaid domestic work.

Unfortunately, little girls cannot even hope for support from their families. There is practically no such question as access to education for females and the choice of a life path. They are often illiterate or have only elementary writing and reading capabilities. All important life decisions are taken by fathers or other male relatives who simply sell their daughters into the hands of old and rich men. Many of the fathers who sold their daughters believe that this is better than nothing, because, according to them, women are incapable of what men can do. In such societies, discrimination based on sex, and violation of human rights are the norm.

According to the United Nations Population Fund (UNFPA), unless drastic measures are taken, 70 million girls, neither physically nor emotionally ready for marriage, will get married in the next five years. These dramatic statistics remind us that all forms of modern slavery must come to an end. International society tries to raise awareness about this crucial problem. On the 23 rd of August United Nations established International Day for the Remembrance of the Slave Trade and its Abolition. Along with that Sustainable Development Goals Targets 5.3 (the elimination of the child, early, and forced marriages), 8.7 (the end of modern slavery), and 16.2 (the end of abuse, exploitation, trafficking, and all forms of violence against children) are highlighting the key points in the existing problem.
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Due to collaboration, quality information distribution, work with vulnerable groups, and remembrance some measures can be taken, and humanity can end it.

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Daria Luneva 
Daria is a Russian volunteer involved in the International Day for the Remembrance of the Slave Trade and its Abolition.
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the downside of voluntourism

19/8/2022

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​What if I tell you that by paying an average of $750 to $1,000 you can travel and simultaneously lend your hand to a community in need?
This is what a voluntourism project is about.
 
It may sounds like a good cause, right? Who would refuse to help someone in a difficult situation and also get the opportunity to travel? But what if I tell you that some of these trips do more harm than good?

Some of these projects promote a reliance mentality, disable the community and harm their confidence and independence. How? In which way? Picture a group of unskilled people called from a different country to solve a problem to which you are trying to figure out the solution. In the long term the feeling of not being capable of finding out the answer yourself will be more and more persistent. This is one of the main problems of voluntourism: disempowerment of the community and low self-esteem.

Given that the solution is found and achieved, doesn’t mean that is the right one. In most of the cases with these projects lasting a couple of weeks, the result is a quick fix. This is the evidence of an attitude that ignores or refuses to better understand and analyze the causes surrounding the issue, that will repeat itself in the long term.
 
What can be the solutions?
The amount of money paid by the participants can be reallocated in the economy of the community by paying specialized people. By stimulating the economy, the community will be supported. Rather than giving a solution that in the long run will be useless, give to the community the tools and resources to sustain themselves and be independent.
 
The main purpose of these projects is helping who in needs. So, before preparing your bag, critically think if those few weeks will really help the community or damage it. Is the main goal trying to help or is it wanting to feel to be needed? Is it just an experience to put in your curriculum? Or is it for those pictures that you’ll upload on your social media?
Joan Anis 
Joan is an Italian volunteer involved in the World Humanitarian Day.
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REAL LIFE HEROES

15/8/2022

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In recent years, more and more major events (historical or less so) are taking place in the world we live in. Since we live in a time when social networks make it possible for everything to be accessible, information to be easily spread, it is not a secret for anyone and it is no longer very surprising if somewhere a war starts or natural disasters happen, if somewhere there is drought and lack of drinking water, if somewhere politicians are trying to destabilize the situation for personal reasons or if a journalist has been killed, if somewhere human rights are not respected or women still do not have equal rights with men, if some ice caps on which the entire global climate depends are melting or if more and more specialists are worried about the development of climate change, which is why I think it's very imperative that we ask ourselves now: what it still means to be human and where the humanity in us is?  

In October 2021 the estimated population of the Earth was 8 billion people. It's very complicated to see the whole picture in which we all fit and in which we are so small, each of us lives more inside our thoughts, inside our bodies, we build communities where we feel at home, we make friends with whom we share our most intimate moments. Whether we believe in destinies, reincarnation, or anything else, we have life plans, we want quality education, health, wealth, comfort, love, money, the vital things for a good life. We want to believe that each of us matters, and this is undoubtedly true, so I remember the lyrics of a song that says it all:  

“We are the world 
We are the children 
We are the ones who make a brighter day, so let's start giving 
There's a choice we're making 
We're saving our own lives 
It's true we'll make a better day, just you and me”  

 
World Humanitarian Day 2022 takes place on Friday,19th August. In 2022, the theme for World Humanitarian Day will be #RealLifeHeroes. The campaign will share inspiring personal stories of the humanitarians that have been heroes during the Covid-19 pandemic. 

Whether each of us has felt panicked or indifferent to this pandemic, lost loved ones or simply been affected by the changes in society caused by it, in the fight against the pandemic itself, on the front line were medical workers, so in addition to their personal concerns, they had to take care of others, and for that, they can be called true heroes. 

We can also talk about all the social workers, who whether it's pandemic, or war, or whatever, they provide advice and help to those who are socially vulnerable. 
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I want everyone on this day to ask themselves what makes us humans unique and special, and to realize that to be a hero in real life, you don't necessarily have to be someone famous, to hold an important position, being a hero has begun to mean being a little more human than we used to be. ​

ION AGACI
Ion is a Moldovan volunteer involved in the World Humanitarian Day.
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Personal experience

13/8/2022

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My name is Célia, I’m from France and took a gap year during my studies of political science to come and take part of Praxis organisation.

Being in Serres gave me much more than what I was expecting even if I didn’t really have a lot of expectations. I really like being part of Serres life, some of the local people knew us as the Erasmus living in Serres. But they were all the time asking us “why are you here?”. Personally, I didn’t really choose to be in Serres, I chose the project itself. After a year spent in Serres, I can say that Serres has amazing people and amazing cheap food. Indeed, food took a big part of my Greek life: at the beginning our mentor told us “Everybody gain weight during the time they spend in Greece” and I didn’t really believe her until... I gained weight. Trust me, it’s impossible to resist to the incredible smell of bougatsa...
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More than that, you will meet amazing people, create amazing friendship, live an amazing life aha. Sorry if I’m saying to much “amazing” but it’s the word which describe the best what you will live if you decide to come to the lost city of Serres. We, volunteers, are not only friends, we are a family too, (you will think that’s maybe too much but it’s true), we eat, work, travel together so even if at the beginning you could think “we are very different it’s going to be hard to be friends with them”. Some weeks later you will consider them as your siblings (hopefully). And of course, as a family, you argue sometimes about stupid things but not everything can be perfect. Actually, I lived two different volunteering since every volunteer that I knew left earlier than me, I had to create new friendships and to be their mentor. On one hand I was feeling very sad because my friends/family left, and I was also lazy to get to know more people. On the other hand, I felt very included in the organisation and at some point, I didn’t need to make any effort to be friends with the new volunteers because we directly bounded.

As I said not everything can be perfect, sometimes you could feel frustrated because of the language barriers, or because of the work, feeling useless whereas you came here with the idea to make a real impact. However, when you think again about it you make an impact even if only one person gets to know who you are, what you are doing here and why, that’s already something. For example, I went to a high school in a village near to Serres, with one of the other volunteers, we introduced ourselves and praxis organisation, we explained how and why we decided to come in Serres to the students. And at the end of our small presentation, some pupils came to us, saying that they didn’t know that they could do what we were doing and that they would also like to do the same as us. That is something very meaningful and, at some point, you feel a bit powerful, making them discover the European opportunities.

During this ECS, I did a lot of things that I have never done before like working with the refugees. At the beginning of the volunteering, we were going to the refugees camp every Friday afternoon to help LHI (the organisation who works every day at the camp). The first time we went there, I was not feeling very comfortable, I was feeling a bit useless because everyone was busy, and I was not doing anything. But more the times went by, more the refugees were used to us as we were used to see them every Friday. Going there became a habit, people knew us as we were getting to know them. At some point, I felt very good with the refugees.

To sum up, during a long-term volunteering you cannot stay happy the whole time and it’s normal, you will have some bad time that you would like to spend alone. You have to keep in mind that it’s nothing compare to the amazing time you will have!

Célia Domen
Célia is a French volunteer writing about her experience in the ESC project.
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on the road!

9/8/2022

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On the occasion of the International Youth Day, we invite you to discover major works of the XXth Century related to these themes. Today, we will discuss about On the Road by Jack Kerouac. 

We are in 1947’s summer in New York. The young Jack Kerouac (Sal Paradise in the first version of the novel) is bored. On a whim, he decides to leave for San Francisco accompanied by his best friend at the time, the intrepid Neal Cassidy (Dean Moriarty). Thus begins the story of a long wandering without end and without real goal which takes place in post-war America, America still schooled by puritanism. 

What is this novel really about? Not much, actually. The narrator is at first a student on vacation. He becomes vaguely vagabond. He finances his travels by becoming a farmer, falls in love with a young local flower.  When he arrives in San Francisco, he leaves almost immediately, wanting to reach another destination, almost chosen at random.  He wanders through the dark streets of San Francisco in search of the dysfunctional family made up of surprise meetings and friends of friends. His relatives are Allen Ginsberg (Carlo Marx) or William S. Burroughs (Old Bull Lee).  

His travels are punctuated by the excesses that are those of youth: alcohol a lot, women and sometimes men, traditional drugs that become popular. The most masterful charge remains this vagabond lifestyle. They live in their vans, live according to local solidarity and sometimes live from a little work. There is no real beginning or end to the journey: the arrival at a destination is the reason for a new departure towards another unknown destination. The return trips will take them from New York to San Francisco, from America to Mexico.  Gradually, the trip becomes its own end. 

The group of artists formed around these figures will give its name to an artistic movement precursor of the hippie movement, the Beat Generation. Twenty years before the Summer of Love, they advocated a return to nature, a flight against productivism and the search for transcendence in extra-corporeal experiences, whether chemical, spiritual or sexual. 

Jack Kerouac wrote his manuscript in three weeks, on a roll called "the scroll" - a continuous roll of 120 feet of tracing paper that he cut and taped together. Through this endless novel, he tells the story of the accomplishment of this candid young student who initially leaves without knowing much about the reason or purpose of his journey. He is bored. Three years later when the novel ends, he has become a solid adventurer haunted by the ghosts of those crazy years.

The journey describes in hollow the evolution towards adulthood. This adolescence will be tortuous, rich in twists and adventures. In a way, Jack Kerouac is the teenager that everyone dreamed of being. Goodbye boring summe
r jobs and hello to real life.
 

Not being Jack Kerouac himself, what does the story of his vacation have to offer us? The author tells the drama of youth: not knowing what tomorrow will bring, where it will all lead me, am I even talented enough to succeed? Retirement is that terrible age of balance. The age when the essential is now behind us. The age when we can say without too much mistake what we did well, what we failed at and what we regret.

On the contrary, youth is that Golden Age, the one where everything is possible. The age where you can start again and again until you find and succeed. The age of the first and most beautiful and strong emotions. If travel forms youth, literature is once again a beautiful invitation to travel.
MAXIME DUMAX-VORZET
Maxime is a French volunteer involved in the International Youth Day.
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fifa world cup 2022 in qatar: global event, global shame

2/8/2022

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This is the glorious armada of Qatar. Eight football stadiums, with a monumental look, which will parade in a few months on all the screens of the planet. These state-of-the-art arenas, designed bybig names in architecture, will host the matches of the 2022 World Cup (from November 21 to December 18), the first to be held in an Arab country.

The giant 60,000-seat Al-Bayt Stadium, shaped like a Bedouin tent, where the opening match will be played, will be inaugurated on 30 November. The Lusail stadium, where the final, an 80,000-seat behemoth whose design evokes the copper bowl, filled with dates, that is handed to guests – a symbol of Arab hospitality – will open its doors in the coming weeks.

Construction of the other six is complete and the majority of them are already operational. This is also the case for Qatar's new airport, the Doha metro, the new city of Lusail and the Msheireb district, four mega-factories, made imperative by the World Cup. This construction frenzy, spread over ten years, cost the emirate $200 billion (about €177 billion), including $6 billion to $7 billion for stadiums. "From an infrastructure point of view, we will be ready in early 2022," said Hassan Al-Thawadi, director of the Supreme Committee for Delivery and Legacy in charge of preparing the event.

T
hus, Qatar could be congratulated for having brilliantly respected its specifications in the construction of the infrastructure necessary for the organization of an event of a global scale such as the football World Cup. The problem is that there is a downside to this brilliant record: 6500 workers died on these sites. Intense heat, falls and heart failures, work accidents... The British media The Guardian has highlighted the dark side of one of the biggest planetary events that remains too little known. The British newspaper, at the forefront of football-related investigations, has collected and compiled data collected from the authorities of Sri Lanka, Nepal, Bangladesh, India and Pakistan. These figures could be much higher, because Kenya or the Philippines, major suppliers of workers in Qatar, have not, like other countries, communicated their figures. 

This appalling situation has been denounced for several years by various NGOs, such as Amnesty International, which published a report on 16 November 2021, and once again denounced the "large-scale exploitation" of this workforce and the opacity surrounding the number of deaths on the World Cup sites. For its part, Qatar puts forward the number of 39 deaths, of which only three would be a consequence of the professional activity of the victims. Beyond the ridiculous, this figure is not very informative and you have to dig a little deeper to see the whole picture of a country that systematically uses migrant workers and the exploitation of them. Indeed, stadium workers are about 30,000 according to 2020 figures, which represents no more than 2% of the total migrants in Qatar. It is estimated that there are 2.0 million migrant workers in Qatar, out of a population of 2.8 million, an almost unique situation in the world. 

"Multiples abuses and serious and widespread violations of labour rights": "exorbitant and illegal recruitment fee payments not reimbursed", "scams by abusive employers", "excessive working hours", "forced labour", "deaths that have rarely been investigated" and have not resulted in compensation for the families of the victims, these are the common practices towards migrant workers in Qatar.  

"By awarding the World Cup to Qatar [on 2 December 2010] without imposing conditions or guarantees to improve labour law protections, and by subsequently failing to adequately prevent or mitigate human rights violations, FIFA contributed to a wide range of avoidable and predictable labour rights abuses ... and has paved the way for further violations," said Amnesty International.

I
ndeed, the world football bodies and FIFA in the lead have a heavy responsibility in awarding the World Cup to Qatar, a process still unclear and strongly suspected of corruption at all levels.

The NGO recalls that Qatar's "choice" in 2010 was "very controversial due to allegations of corruption, extreme heat and its disastrous human rights record". "The risks to the workers were not even taken into account during the selection process of the host country" and were not included in the FIFA evaluation report, when the "health risks" related to the "extreme heat" were taken into account for the "players, spectators, official representatives and the FIFA family."

While the kafala system, which placed migrant workers under guardianship, remained in force in Qatar "until the end of 2018" and despite the "progress", the NGO accuses FIFA of not having "prevented or mitigated the risks of abuse at work in the years following the award of the World Cup." 

A good example of the treatment of migrant workers in Qatar concerns a hundred employees of Qatar Meta Coats, a design and construction company subcontracting the work of the Al Bayt stadium, who have not been paid for nearly seven months. While the Organising Committee had been aware of the case for almost a year, FIFA was only informed after being informed by Amnesty International.  

According to the NGO, despite recent labour reforms launched in the emirate, "structural problems persist" and "thousands of workers are still victims of abuse and exploitation".

The host country of the 2022 World Cup may have undertaken some reforms, such as the abolition of the "kafala" system, a system that enslaves workers to their employers and does not allow them to change jobs or migrate elsewhere. If the system has disappeared in the texts of law since 2018, in practice, it remains practiced because it is vital for the economy of Qatar where 90% of workers are migrants. 
 

Qatar and FIFA have enormous responsibilities in this widespread human scandal, yet according to Amnesty International, they have clear obligations and responsibilities under international human rights law and standards, not only to prevent such widespread human rights violations, but also to provide appropriate remedies to the victims of these violations. To date, however, neither FIFA nor Qatar has fulfilled their respective responsibilities and obligations to provide reparations for the violations committed. » 

In its 2021 report, the NGO recommends the creation by FIFA of a "compensation fund" for workers or families of injured, injured or dead workers in Qatar.  Such compensation, which will surely never happen, let us not be naïve, would be the least we can do, but it will not give back to the families their dead who sent them a significant part of their salary every month to help them survive in their country of origin. Whatever happens, whatever measures are taken, the damage is already done and deeply done, this world football is already "the world of shame".  

A global event, a global responsibility...
After this demonstration, there is no doubt that no one doubts the humanitarian and ethical scandal that is the organization of the football World Cup in a country like Qatar that tramples on human rights.  

Unfortunately, this tendency to attribute major sporting events to countries that do not respect human rights has continued to gain ground in recent years, which logically comes from the rise of authoritarian regimes on the international scene. We can obviously talk about the organization of the last Winter Olympics by China, or those organized in 2014 in Sochi by Russia which had an already monstrous ecological cost, or the 2018 World Cup,  still in Russia (decidedly) which had invaded Crimea 4 years earlier.  

In the future, this must lead us to no longer attribute such events to countries that have such actions. This requires much greater transparency in the process of selection and attribution of such events, which must not only take into account the financial capacity to organize these events but also respect for the planet, human rights and also the local population. Indeed, during the previous football World Cups of 2010 in South Africa and 2014 in Brazil, the poor populations had been evacuated manu militari by the police and hidden the time of the World Cup in order to give the World beautiful images of countries that have developed and to please Western tourists who wanted more to see a nice little football theater rather than the reality of economic inequalities in the organising countries.  
 
Indeed, it is too easy to be indignant from our sofas in our air-cooled apartments thinking that as Europeans from liberal and democratic countries we have nothing to do with it and that it is not our responsibility. Nothing could be further from the truth: in a global event, responsibility is global. Indeed, it is our responsibility on several levels, first of all, it is about the fans who will go to Qatar in the winter of 2022 to support their team in stadiums built on the corpses of Nepalese workers. Then it is the great leaders of the planet, those of football first of all, we have known for a long time that FIFA is a corrupt organization, its former president Sepp Blatter who is banned from this organization after having held the presidency for almost 20 years. It is also the current president of FIFA, Gianni Infantino who resides in Qatar with his family in the luxurious districts of Doha most of the year. Finally, it is our national heads of state who approve this event for economic reasons, a good example is the France, which is surely the European country that has the deepest ties with Qatar, economically, politically and even more so in the field of football. First of all, if we go back to the attribution of this World Cup, the process remains very opaque and we do not have all the information, but the newspaper Le Monde,  the first French daily evokes a dinner in Paris on July 23, 2010, Nicolas Sarkozy (President of the Republic at the time), the Crown Prince of Qatar and Michel Platini (President of UEFA) had lunch at the Élysée (French presidential palace). Five years later, the emirate was preparing to host the 2022 World Cup. That would lend a lot of power to former French President Nicolas Sarkozy, but his ties to the Gulf emirate are obvious. Recall that the oil monarchy is, through its investment fund QSI (Qatar Sports Investment) owner of the football club of the Parisian capital, PSG, but also that Qatar is a valuable customer for the French military industry.  

Naturally, these games of influence, corruption and elevator referrals between world leaders of all kinds are not new, and that is the problem, this whole macabre little game continues as if nothing had happened in the most total indifference and in the most certain hypocrisy. In the situation we are in, the future is unfortunately already written. Everyone will quietly wait for the start of the next World Cup next November, which will be inaugurated with great fanfare and in brand new stadiums built at a human cost much more exorbitant than the financial cost.
 

In all this scandal, there are silences more shocking than others. Whether FIFA is playing ostrich in front of the press or Qatar is lying about the situation of migrant workers in its country, such indecency is no longer surprising. In my opinion, the most embarrassing thing about all this is the silence of the football professionals, and in the first place of the players who will tread the lawns of the stadiums built on the remains of exploited workers.

​Indeed, today's football players are icons of modern times and huge international stars, so much so that few people ignore the names of Messi or Ronaldo. There were some actions of several national teams such as Germany, Norway or the Netherlands last year, during the qualifiers, but the majority remained silent and the movement did not go far enough. No player has announced that he will boycott this event for political or ethical reasons, the arrival of the biggest stars on the planet will be a victory for the state of Qatar but a scathing defeat for human rights.  


While it is supposed to be a moment of global joy bringing the whole world together in the celebration of an extraordinary event around the most beautiful sport in the world that is football, this 2022 World Cup will be the funeral celebration of human rights, no more and no less.

Pierre De Chabot 
Pierre is a French volunteer involved in the World Day Against Trafficking in Persons.
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